There is nothing inherently wrong about rape, debate me

Exodus 21
2 If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything.
3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him.
4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
5 But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’
6 then his master must take him before the judges. He shall take him to the door or the door-post and pierce his ear with an awl. Then he will be his servant for life.

This is the first type of bankruptcy law I’ve encountered. With this, a government doesn’t step in, but a person, who has lost themselves to debt, can sell the only thing they have left, their ability to perform labor. This is a loan. In six years the loan is paid off, and they are set free. Bondservants who did this made a wage, had their debt covered, had a home to stay in, on-the-job training, and did it for only six years. This almost sounds better than college, which doesn't cover debt and you have to pay for it!

This is not a forced agreement either. The bondservants enter into service on their own accord. In the same respect, a foreigner can also sell themselves into servitude. Although the rules are slightly different, it would still be by their own accord in light of Exodus 21.

Exodus 21
18 If men contend with each other, and one strikes the other with a stone or with his fist, and he does not die but is confined to his bed,
19 if he rises again and walks about outside with his staff, then he who struck him shall be acquitted. He shall only pay for the loss of his time, and shall provide for him to be thoroughly healed.
20 And if a man beats his male or female servant with a rod, so that he dies under his hand, he shall surely be punished.
21 Notwithstanding, if he remains alive a day or two, he shall not be punished; for he is his property.

This passage follows closely after Moses' decree against slave traders in Exodus 21:16. We include verses 18 and 19 to show the parallel to servants among the Israelites. The rules still apply for their protection if they already have servants or if someone sells themselves into service.

Leviticus 25
38 I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan and to be your God.
39 And if one of your brethren who dwells by you becomes poor, and sells himself to you, you shall not compel him to serve as a slave.
40 As a hired servant and a sojourner he shall be with you, and shall serve you until the Year of Jubilee.
41 And then he shall depart from you––he and his children with him––and shall return to his own family. He shall return to the possession of his fathers.
42 For they are My servants, whom I brought out of the land of Egypt; they shall not be sold as slaves.
43 You shall not rule over him with rigor, but you shall fear your God.
44 And as for your male and female slaves whom you may have––from the nations that are around you, from them you may buy male and female slaves.
45 Moreover you may buy the children of the strangers who dwell among you, and their families who are with you, which they beget in your land; and they shall become your property.
46 And you may take them as an inheritance for your children after you, to inherit them as a possession; they shall be your permanent slaves. But regarding your brethren, the children of Israel, you shall not rule over one another with rigor.

God prefaces this passage specifically with a reminder that the Lord saved them from their bondage of slavery in Egypt. Again, if one becomes poor, they can sell themselves into slavery/servitude and be released as was already discussed.

Verse 44 discusses slaves that they may already have from nations around them. They can be bought and sold. It doesn’t say to seek them out or have forced slavery. Hence it is not giving an endorsement of seeking new slaves or encouraging the slave trade. At this point, the Israelites had just come out of slavery and were about to enter the Holy Land. They shouldn’t have had many servants. Also, this doesn’t restrict other people in cultures around them from selling themselves as bondservants. But as discussed already there are passages for the proper and godly treatment of servants/slaves.

The slavery of “Black” people by “White” people in the 16th to 19th centuries was harshly unjust like many cultures before. This harsh slavery is not discussed in Moses’ writings, because such slavery was unknown in Hebrew culture. This is not surprising. Paul tells us in Romans 1:30 that people are capable of inventing new ways of doing evil.