Warning to those who despise modern day Israel in their conflict with Islam...
I am a supporter, advocate, for the Land of Israel as it was given Abraham, Isaac, Jacob, by Elohim via an unconditional covenant in perpetuity. There will be a "remnant" of Jacob's children redeemed during the coming Tribulation Era and IF you're wise and discerning you will support Israel as a Nation because by doing so, you express faith in Elohim's eschatological plan for the Land concerning Messiah, His 2nd-Advent, the Millennial Kingdom; the Judgment of Satan and the condemned.
If you hate or despise the Jewish, Israeli people, while advocating for Islam, you express contempt for Elohim's eschatological plan which is IMMUTABLE and you therefore find yourself on the wrong side of history and at odds with the One who holds your next breath in the palm of His hand (Daniel 5:23).
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I Saw the Children Hamas Beheaded With My Own Eyes. Shame on Queen Rania | Opinion https://www.newsweek.com/i-saw-children-hamas-beheaded-my-own-eyes-shame-queen-rania-opinion-1855472
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In contemporary discourse on the Israeli-Palestinian conflict, arguments often emerge that intertwine deeply held religious beliefs with modern geopolitical stances. A particularly stark example of this conflation posits that supporting modern-day Israel is a divine mandate, rooted in ancient covenants and essential for aligning with God's eschatological plan such as this one. While the depth of spiritual conviction behind such arguments is undeniable, their application to the complex realities of international relations and statecraft warrants careful scrutiny and, ultimately, challenge.
The Conflation of Religion with Modern Politics
This argument in question hinges on the belief that an unconditional covenant between God and the patriarchs of Judaism directly mandates contemporary political support for Israel. This perspective, however, simplifies the multi-layered nature of modern nation-states. It overlooks the historical, social, and political transformations that have shaped today's geopolitical landscape, reducing the intricate Israeli-Palestinian conflict to a binary religious fulfillment. Such an approach fails to acknowledge the evolution of societies and the secular governance that characterizes modern statehood.
The Appeal to Religious Authority
Moreover employing religious authority as the basis for political advocacy presents a challenge in a world marked by diverse religious beliefs and secular principles. The argument's reliance on a specific interpretation of divine will presupposes a shared faith that simply does not exist universally. In a pluralistic society, policy and diplomacy must be guided by principles that transcend individual religious narratives, fostering inclusivity and respect for all.
Oversimplification and False Dichotomies
Also central to this argument is a false dichotomy that equates criticism of Israeli policies with opposition to God's plan, suggesting a monolithic view of faith and politics. This binary overlooks the possibility of supporting the Jewish people's historical and spiritual connection to the land while advocating for justice and human rights for all, including Palestinians. It neglects the nuanced positions many hold, which seek peace and reconciliation rather than division.
Fearmongering and Historical Context
Furthermore, the warning that opposing Israel aligns one against divine will and on the "wrong side of history" is a form of fearmongering that closes off meaningful dialogue. History shows the dangers of using divine justification for political ends, reminding us of the importance of critical thinking and ethical reflection in political discourse. Ethical stances, especially in conflicts as complex as the Israeli-Palestinian one, must evolve through continuous dialogue and a commitment to justice.
Summation
While the intertwining of religious beliefs with political stances is understandable given the depth of spiritual connection to the land, such arguments do not hold up under the scrutiny of contemporary realities. The path forward in addressing the Israeli-Palestinian conflict requires an approach that respects religious beliefs but does not rely on them as the sole basis for policy. It demands acknowledgment of the complexities of modern geopolitics, commitment to human rights, and an unwavering pursuit of peace and reconciliation. As we navigate these challenging waters, let us remember that the essence of constructive dialogue lies in empathy, inclusivity, and a shared commitment to a just resolution.
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Posting in a closed forum that cannot be shared on the Internet is not "spamming;" therefore, your comment is irrelevant and off topic as it has nothing to do with the debate premise...please stay on topic, thank you.
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I have shared the truth of Israel's possession of the Land as an unconditional covenant from Elohim on my FB Page and on my Wordpress blog...if that's relevant and any of your business? What has that to do with the debate premise? Again, please stay on topic?
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I never said it's my "book" but that the Scriptures tell us that Elohim, our Creator, gave the Land of Israel to Abraham via an unconditional covenant some 3900-years ago; therefore, the Land of Israel, subsequent the unconditional covenant between Abraham and Elohim, has never rightfully belonged to anyone but the children of Israel. This is Scriptural...if you reject the Scripture, that is your free will choice...but the debate premise is based upon what is written in the Canon and sworn to by covenant via Elohim. If you are an atheist, this subject is of no relevance to you as you deny both Elohim's existence and the veracity of the Canon; therefore, we have nothing to debate, but....thank you for your thoughtful input...it was very interesting.
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@Phite Yes.
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1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
It is a safe assumption that the light was created in unison.
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Are the Israel-hating pro-Palestine demonstrations wise or foolishness of the Devil?
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